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In this fourth volume of his magnnum opus, von Balthasar considers the metaphysical tradition of the contemplation of Being. He provides major studies of Homer, the Greek Tragedians, Plato and Plotinus and the development of this tradition in the Middle Ages. He then explores the analogy between the metaphysical vision of the Being and the Christian vision of the divine glory of the Trinity. The book is a remarkable attempt to rediscover the ancient vision of Being in all its awesomeness as the context within which the specifically Christian vision, rooted in God's gracious self-revelation, took form and was expressed.
- Sales Rank: #271826 in Books
- Brand: Balthasar, Hans Urs von
- Published on: 1989-10-01
- Original language: English
- Number of items: 1
- Dimensions: 9.64" h x 1.47" w x 5.92" l, 1.54 pounds
- Binding: Hardcover
- 419 pages
About the Author
Oliver Davies is Reader in Philosophical Theology in the University of Wales and has written a number of studies of Christian mystical writers, including Meister Eckhart: Mystical Theologian (SPCK 1991). The first volume of his Systematic Theology in three parts appeared as A Theology of Compassion (SCM Press 2001), and the second volume, On the Creativity of God, is currently under preparation.
Hans Urs von Balthasar (1905-88), a Swiss theologian and priest, is considered by many the most important Catholic theologian of the twentieth century. Incredibly prolific and diverse, he wrote over one hundred books and many hundreds of articles. A favorite theologian and spiritual writer of Pope Francis, as well as the two previous Popes, he was called the most cultured man of our time by Henri de Lubac, and Karl Rahner described his achievements as really breathtaking.
Rowan Williams was enthroned as Archbishop of Canterbury in February 2003. His previous positions include Archbishop of Wales, Lady Margaret Professor of Divinity, Oxford and Dean of Clare College, Cambridge. He has taught theology for more than fifteen years in five continents, worked as a parish priest, and published widely. His previous publications include "Teresa of Avila" (1991), "Open to Judgment" (1994) and "Sergi Bulgakov" (1999).
Most helpful customer reviews
30 of 30 people found the following review helpful.
Western Culture in 400 pages
By Wilson Pruitt
This book blew me away. After getting through volume II and III, I was not prepared for the power of his narrative and his argument. The text follows Western Metaphysics from Homer and Pindar through the classics all the way until Thomas Aquinas. The breadth of his erudition is absurd. At one point I had to stop and read Aeschylus, Euripides, and Virgil in order to grasp what he was discusses. If it has been a while since you have studied the classics I would recommend a brief tutorial before embarking on this adventure, it is well worth the wait.
23 of 23 people found the following review helpful.
An amazing theology
By Greg
I've read many works of theology and most are fairly forgettable. They trot out the basic dogma of their sect, usually followed in a mechanical fashion with the usual quotations from the Bible or from tradition.
Yet sometimes you are lucky enough to come across a creative theologian, a theologian who is able to make you look at religious ideas in a new an innovative way. Von Balthasar is one such theologian.
In this series of works (going to seven volumes) Balthasar introduces the idea of a 'theological aesthetic.' This idea sounds very abstract but to put it in simpler words; theology is about Beauty, the Beauty of God.
Balthasar argues a key attribute of the Absolute/God in Western tradition, be it religious, mythical or theological, is Beauty. Beauty is rightly associated with Goodness, Truth and Being, and all these are rightly associated with God.
Balthasar aims to restore the ideal of the beauty of God by examining the Beauty of God and of the created world, as shown in the Bible, in Greek myth, in philosophy, and in Catholic Theology. Balthasar's most insightful comments often are made about key Church fathers, including Denys, who emphasized the Beauty of God in his theology.
I myself felt Balthasar's work was very valuable for recovering a neglected aspect of theology, the role of theology and theological issues in relation to creative art. The focus in the 20th century and in much of the preceding centuries was to make theology compatible with economic or social thought or with science or philosophy, but not with creative art.
Balthasar also recognises the key element of art in the work of mystics like Eckhart and St John of Cross.
This series forms a valuable exploration of the aesthetic dimension to theology and I am sure future students of art and theology will find it a valuable aid to their own explorations.
2 of 2 people found the following review helpful.
our best since Thomas
By michael j burke
v B is the most influential of modern theologians [Catholic], JPII and Benedict follow his lead and his literature background only gives his theology a realness uncommon. Think Augustine, Acquinas, v Balthasar
but he is wordy, as he believes the stone structure of Thomas, et al, will not bring in the flock, he is both calling and reminding each of us that truth always, always is wrapped in beauty, not as adornment but as the mysterious consequence or truth
if you don't have the time, read his 'love alone is credible'.................................
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